Monday, May 12, 2014

Lessons in Prudence from Watership Down



Watership Down is, as everyone knows, a classic novel by Richard Adams from the 1970s about rabbits.  It is a fantasy much like another great British work, Wind in the Willows.  I give copies to the grandkids to read when they reach the point of being able to grasp most of it -- I think 12 or 13, usually is good -- depending on the individual.  I recently gave a copy to Number 2 granddaughter.  When I bought it, the cashier at B&N, a young lady in her 20s, remarked that it was still her "favorite book ever".  Adams developed the novel from stories he told his daughters as they were driving, and he based it somewhat on his experience as a British soldier in World War II, especially the Battle of Arnhem in the Netherlands, in which he was a participant.  

The rabbits are presented as inhabiting our world with some realism.  The animals are anthropomorphized to the extent that they possess human-like consciousness along with human reasoning and problem-solving abilities.  They have religion and myths, and they tell stories.  They are small, fast, furry humans without thumbs.  Suspension of belief is quite easy, though, as the book is an immersive, engaging read.

A person can pick up a few concepts for prudent living from Adams' rabbits.  I'll briefly list a few to give you an idea of what I mean.

1) There is a higher power.  Right from the first, one of the heroes of the story, a small rabbit called Fiver, is shown to be a visionary.  His warning about an impending disaster puts the story in motion, and his prophetic insights continue to aid the band throughout their adventures. What human would call Providence is present throughout.

2) Sometimes you have to do things you've not done.  Adams weaves numerous bits of lapine natural history into his tale.  Buck rabbits normally do not do any extensive digging.  Warrens and dens are dug out by does.  Yet there is nothing to keep the bucks from digging effectively and efficiently.  The rabbits that fled under Fiver's warning were all bucks and did decide that they would do something different and dig their own holes.

3) Network with those who might share some common needs and do not present serious threats.  The rabbits made alliances with both a mouse and an injured seagull.  While seagulls might eat a rabbit kitten, they are not a significant enemy of adult rabbits.  Both alliances paid dividends toward the warren’s successful establishment and continuance. 

4) Sort of a corollary to the previous point, community networks easily expand a group’s skill sets.  Since the rabbits lacked tools and technology, the only way to expand their natural abilities was through connections and friendships with other creatures.

5) An alliance must be mutually beneficial, but it doesn’t necessarily have to have the parties on good terms.  An enemy that thwarts one’s enemies doesn’t automatically become one’s friend.  The Watership Down warren benefited from opportune interventions by a fox, a dog, and a thunderstorm.  None of these instruments were friendly to the Watership Down rabbits, but they were opportunities. 

6) Security and safety come with a price – often one too high to be endured.  Our heroes see two instances of this at work.  In the first case, the cost is the sacrifice of the innocent.  In another, the price is excessive discipline and regimentation.  Life and death and struggle are realities.  We are not guaranteed an easy, ideal, stress-free life.  We would all be better off if we could accept loss and failure as part of the tapestry of living.   

7) Speaking of regimentation, if a bit of something is good, a lot of it is not always better.  Wisdom calls us to be disciplined, but the goal of legitimate external discipline such as by parents or military organizations is to develop internalized calmness, self-control and good judgment.  Control by authorities that goes overboard tends to be control simply for the sake of control. 

8) Do not plan to improvise, but do always look for new ways to make use of that which you have at hand. 

9) Related to 8 above, you don’t have to understand all there is to know about something or be able to see exactly how it will end in order to use something to your advantage.  There is a certain amount of risk in any venture.  Remember Donald Rumsfeld talking about the “known unknowns” and all that?  Right from the start there are going to be things that we know we do not know.  We’re going to find out as the dominoes start to fall, but if you insist on knowing beforehand, you may never start.

10) I could probably go on, but ten seems like a good place to wrap it up for now:  It is always important to know your purpose and keep your ultimate goal in mind.  We’ll go directly back to the rabbits here for the example.  Recall that only bucks escaped to establish the new warren on Watership Down.  These were not gay rabbits.  They were living an idyllic existence for some time, but they quickly realized that if the warren was to thrive, they needed does.  A rabbit’s purpose is not to merely survive, but to reproduce and to create an environment where the offspring can prosper.  This overarching goal then drives the rest of the novel’s plot, which is part of what makes the whole believable and entertaining. 

Those of us who believe in the importance of being prepared and able to deal effectively with future events can’t be satisfied with mere survival.  We have to understand that there is a greater goal, the continuance of our families, the preservation of our beliefs and principles, and maintaining liberty.  If we lose sight of why we are doing what we are doing, our efforts will most likely prove futile if not outright detrimental in the end.  

Some of the myths of the rabbits concerning their "folk hero", El-ahrairah, "Prince-With-A-Thousand-Enemies", preserve their lapine wisdom and embody the virtues of rabbits.  It reminds us of the power of myth and folk wisdom and how much we can convey through stories and oral histories.  

Friday, May 9, 2014

Never Bring A Chevrolet Cutlass to a Gunfight

A couple of the boys from the big city of Springfield decided they would burglarize the home of some hick out in the sticks of Texas County.  It backfired on them: 

The mishap occurred about five miles north of Mountain View. Texas County Sheriff James Sigman said the incident began when three men broke into a disabled man’s home, and the man responded by firing a gun at them. The crash occurred as the suspects drove away from the scene at high speed, Sigman said.
The Chevrolet Cutlass? 

The Missouri State Highway Patrol said a 1992 Chevrolet Cutlass driven southbound by Rusty A. Drake, 52, of Springfield, ran off Highway Y, overcorrected and overturned.
Are they sure it wasn't an Oldsmobile Lumina?  Any chance it could it have been a Dodge Taurus?  I would cut the Troopers or the reporter some slack since the car was overturned, and it may have been dark, but they knew the model year.  I guarantee one thing, over in Texas County, they won't call a revolver a "Glock". 

By the way, an odd fact is that Texas County is the largest county by area in Missouri, and the county seat is Houston.

Thursday, May 8, 2014

Treehouse Post on Beckel and Donilon

Bob Beckel was on Fox News talking about how the Republicans are using the deaths of Stevens, Smith, Woods, and Doherty for political gain. 

I wonder if Beckel said the same thing when Obama was dancing in the blood of the little children murdered in Sandy Hook Elementary?

I would recommend going over to CT and watching the video then reading the excerpted transcript and comments.

What they are talking about is a picture of Tom Donilon, the National Security Advisor and good friend of Bob Beckel, that showed him in the Oval Office on 9/11/2012 with Obama at 7:28pm.  Beckel says that the National Security Advisor was never in the White House Situation Room.  In fact, Beckel seems to be saying Donilon was not even at the White House: 

Beckel …”first of all, let me just say, Tom Donilon is an old friend of mine and I have talked to him about this. He said he was not involved in that, he was not even in that day, so uhh..
MacCallum …”He wasn’t in that night either”?
Beckel … “I don’t believe he was there“.
MacCallum …”He’s the national security advisor” ?
Beckel … “yeah, but..”
MacCallum … “He was not in the loop”?
Beckel … “they’re not on 24 hours a day”..

That's funny.  I'm on 24/7, and my job is not nearly as vital as the NSA.  If I screw up nobody dies -- generally.  But that's beside the point. 

This American Spectator piece by Jeffrey Lord from a couple of days ago makes one wonder if Beckel is not throwing out smoke grenades to give his old buddy some cover.

By the way, I give the Obama regime credit for their tech-savvy efforts in the Stalinization of history by judicious editing of accounts on sites like Snopes and Wikipedia.  Now Stevens was "rescued" rather than dragged through the streets like a trophy and sodomized. 

Tuesday, May 6, 2014

Why Not Shoot the Deer?

It's been a long winter up in MeeneeSOda.  This isn't funny -- a man allegedly murdered one of his neighbors because the man was feeding deer in his yard.  It sounds like the shooter is one of those guys who has trouble with his neighbors over one thing or another, worrying about deer having lice and attracting wolves.

A case or two of deer repellent is way cheaper than a lawyer.    

He probably also worried about how people trim their hedges, don't paint their fences, and declining property values.  I understand the anxiety created when a neighborhood begins to decline, but they still have moving vans.  Prison is a bad neighborhood.    

It's like the people who kill somebody and then "turn the gun on themselves".  Why not just shoot yourself in the first place?  If I knew I was going to end up killing myself anyway, why drag somebody else down with me?  If I'm dead, they aren't a problem anymore.

Obviously, I do not understand people.  I especially do not understand the need to control or try to control the behavior of others.  People are much easier to deal with when they are happy.  Some things I know will, in the long run, make people unhappy.  I do try to warn them against these things when it is any of my business.

Life, liberty, and the pursuit of happiness, as Jefferson said, are unalienable rights.  They aren't the only ones, but they are a mighty good start, and rights that ought to be not only respected but celebrated and encouraged.  Private property is, in my opinion, a corollary of liberty and pursuing happiness.  What a person does with their property, as long as it stops at the property line, is up to them.  


Monday, May 5, 2014

Piketty and Deficits

Over at Ludwig's place, Hunter Lewis takes apart some of Piketty's charts.  It would be good to read the entire piece as time permits.

Just looking at this chart

the thing I would say is that income inequality increases in eras of extreme deficit spending by the federal government. 

Lewis says it this way:

What we actually see is two peaks for high earners, right before the crash of 1929 and again before the crash of 2008. These are the two great bubble eras in which government printed too much new money, which led to a false and unsustainable prosperity. These were also crony capitalist eras, as rich people with government connections used the new money to become even richer or benefited from other government favors.
We have not operated in a free market system for a long time.  As we say here every so often, the proper term for our current economic system of government-corporate collusion is "fascism".  If you have ever wondered why people like Buffet and Soros are so enthusiastic and supportive of their particular form of "socialism", this might help explain it.  

Friday, May 2, 2014

What Does Sola Scriptura Have To Do With It?

E. Ray Moore is a home-school/Christian school advocate running for state attorney general in South Carolina.  Here is a link to a piece about Moore by Dr. Joel McDurmon on American Vision.  The gist of it are excerpts from a foreword Moore wrote to a book by some other evangelicals about how the "Christian Right" was used by the political machine.

In the foreword, Moore's says we should return to Sola Scriptura in the realm of public policy and politics as well as doctrine.  He calls for repentance and intercessory prayer. 

As a Christian, I am a Sola Scriptura, Sola Fide kind of guy.  If I were not, I would go down and join the Roman Catholic church.  However, my RC friends generally have the same worldview that I have.  We all think immorality and abortion are bad.  If I had children in school these days, I would home-school or send them to a Christian school, and I would not be too particular if it were Catholic or Protestant. 

Sola Scriptura is a foundation doctrine of the Reformation.  It is part of who we are as Protestants, but I have a hard time seeing how it "fixes" the problems in America.  What we need is a return to limited, constitutional government with a reduction in federal bureaucracy and a restoration of state, local, and individual sovereignty. 

So what if the 20% of the electorate is fundamentalist evangelical Protestant?  What do you think that is going to get you?  John Ashcroft?  I used to sit in church with John Ashcroft.  As I may have said before, his father, Dr. J. Robert Ashcroft had a tremendous and profoundly positive impact on my life, how I have lived and what I have done.  John Ashcroft was a decent governor, Senator, and U.S. Attorney General.  Was he light-years better than Eric Holder?  The DA who always lost to Perry Mason is better than Holder.  Did he make any real difference other than providing drapes for nekkid statues?  Not really. 

Certainly as individual Christians, as congregations and denominations, we are to be guided by our foundational doctrines and principles.  We do need to repent of indifference, apathy, and cowardice and be more like Dr. Dobson. 

But we also need to get government out of the lives and businesses of everybody.  I want to be free to speak the truth to my heathen neighbor.  I don't want a federal regulation that forces him to attend my church.